Why Imbolc Is Not About New Beginnings
- Kristi Hall

- Jan 13
- 3 min read
Updated: 4 days ago
Imbolc is often described as the season of new beginnings—a moment of early spring, fresh starts, and the first stirrings of growth after winter’s long dark. Candles are lit. Intentions are set. The language of renewal appears everywhere.
And yet, when we look closely at the land, the myths, and the deeper logic of the seasonal cycle, something doesn’t quite add up.
At Imbolc, winter is still dominant. The ground remains frozen. Nothing has emerged. Nothing is assured. To speak of beginnings here is not wrong so much as premature. What changes at Imbolc is not the surface of the world, but the conditions beneath it.
Imbolc is not the season of beginning.
It is the season that decides whether beginnings will be possible at all.
The Problem with “Early Spring”
Modern seasonal spirituality tends to collapse Imbolc and Ostara into a single emotional moment. The light has returned; therefore, we should feel hopeful. We should be moving forward. We should be starting again.
This compression is understandable. After months of contraction, people are hungry for motion and meaning. But when we rush the cycle, we lose its intelligence.
Imbolc does not bring spring. It brings viability.
Agriculturally, this is the moment when ewes begin to lactate, when sap stirs faintly in trees, when roots reorient themselves underground. These are not acts of initiation. They are signs that life has survived long enough to continue.
The difference matters.
Continuity, Not Commencement
In older seasonal frameworks, Imbolc was concerned with continuity—ensuring that what had endured winter’s narrowing would not fail before conditions improved. Hearth fires were kept. Food stores were monitored. Pregnancies were protected. The work of this season was careful and exact.
Nothing was forced.
The mistake modern language often makes is equating possibility with beginning. At Imbolc, possibility exists—but it is fragile. It depends entirely on restraint, timing, and care.
This is why Imbolc teaches patience rather than momentum, tending rather than activation. To push for visible growth now is to risk exhausting what is not yet ready to stand on its own.
The Wheel Has a Rhythm
The Wheel of the Year is not a motivational cycle. It is a developmental one. Each station has a distinct function, and when those functions are blurred, the cycle loses coherence.
If Imbolc is assigned the work of beginning, Ostara is left without its true role.
Ostara is the season of beginnings. It is the moment when balance is restored between light and dark, when the soil can finally be worked, when outward action becomes viable. Beginnings belong there because the world can receive them.
Imbolc, by contrast, is the season that prepares life to last.
Why This Reframing Matters
When Imbolc is treated as a season of new starts, it places unnecessary pressure on a time that cannot support it. People are encouraged to initiate change before they have the energy, clarity, or environmental support to sustain it. The result is often frustration, burnout, or a quiet sense of failure when intentions do not take root.
A more accurate understanding of Imbolc offers relief.
It allows this season to be what it is: a time for quiet orientation, for protecting what has survived, for staying in relationship with life without demanding proof or progress.
It reminds us that not all phases of growth are visible—and that some of the most important work happens underground.
Imbolc as a Season of Trust
To honor Imbolc is to trust life while it is still gathering itself. It is to recognize that survival is not stagnation, and that restraint is not lack. It is to keep the fire alive without asking it to blaze.
This is not a season of declaration.
It is a season of fidelity.
And when we allow Imbolc to remain what it is—quiet, exact, and unresolved—we restore integrity not only to the season itself, but to the entire arc of the year that follows.
Beginnings will come.
For now, the work is simpler—and more demanding.
The work is to tend what remains.



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